http://tabsir.net/?page_id=672#sta
Not since the election of John F. Kennedy in 1960 has the religious faith of a U.S. presidential candidate generated so much distortion as the false claims generated by extremist critics that Senator Barack Obama, the candidate of the Democratic Party, is a stealth Muslim. This is part of an Islamophobic hate campaign that fuels prejudice against Americans who practice their Islamic faith and Muslims worldwide. As scholars of Islam and Muslim societies and concerned citizens for a fair and honest electoral process, we wish to set the record straight.
1. Senator Obama has spoken eloquently and widely of his Christian faith and shared his personal beliefs in public forums during the campaign on religious values in American life, including a Compassion Forum on April 13 and a Saddleback Forum on August 16.
2. Senator Obama carries the same exact name as his father, Barack Hussein Obama, who was considered to be an agnostic and not a practicing Muslim by the time he met Senator Obama’s mother. Senator Obama’s mother did not convert to Islam, nor was he raised as a practicing Muslim while growing up in Indonesia and Hawaii.



Muslim headscarf is all-American
Friday, April 4th, 2008http://media.www.dailyillini.com/media/storage/paper736/news/2008/
04/04/OpinionColumns/Muslim.Headscarf.Is.AllAmerican-3303675.shtml
Photo Copyright © Khairilidham Photography
By Reem Rahman
And yet Muslim women are still targets of confusion, misperception, and downright bigotry for this very simple choice of clothing. The latest episode of this is the infection of the Daily Illini with smug op-eds attacking the headscarf. It smacks of downright bigotry, and any pejorative judgment on an entire group of people or mainstream practice of faith should be seen as nothing less.
My own conviction in wearing the headscarf remains unwavering despite the stares, bogus airport pat-downs, intrusive queries attempting to prove I’m foreign, and individuals pontificating absurd stereotypes at me. The headscarf is worn by me and millions of Muslim women as a cloth of dignity, an extension of modesty, and a sign of God consciousness. It is a piece of clothing akin to traditions for both men and women in Judaism, Christianity, and numerous other faiths that outwardly signify a heightened inner sense of humbleness and consciousness of God.
Such outwards signs are firmly grounded in each of the world’s great faiths, whether it is a Catholic habit or collar, a Jewish tichel or yarmulke, a Sikh turban, a Buddhist robe, or a Muslim kufi, among the clothing of other faiths as well. And many devout practitioners of these faiths also wear no such items with no less sense of inner commitment, as is their right.
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